The
VEDANTA CENTRE of Boston was founded in 1909 by Vivekananda's youngest
disciple, Swami Paramananda. Another ashrama was established on the
South Shore of Massachusetts in Cohasset in 1929. This ashrama is now
the permanent headquarters of the Vedanta Centre, and is the sister
ashrama to Ananda Ashrama of LaCrescenta, California.
The
ashrama is a non-sectarian place of worship dedicated to all the religions
of the world, where people of different faiths may come together and
worship the One Spirit Who is called by many names. Our philosophy is
based on the universal teachings of Vedanta as expounded by India's
19th century mystic and world teacher, Sri Ramakrishna. His chief disciple
Swami Vivekananda brought Vedanta to the West in 1893.
Ananda
Ashrama was founded in Southern California in 1923 by Swami Paramananda
as an extension of the Vedanta Centre in Boston. Situated in the foothills
of the Sierra Madre Mountains, at an altitude of more than 2000 feet,
the ashrama covers 120 acres of hillsides, canyons and meadows. Trees,
gardens and rock-lined pathways provide a peaceful retreat for spiritual
study and prayer.
Ananda
is the Sanskrit word for bliss. An ashrama is a spiritual retreat. Ananda
Ashrama, therefore, is a retreat where one strives to live by and practice
spiritual life in order to realize the joy of the Divine.
PURPOSE
The
purpose of the centers in the United States is to present authentic
knowledge of Indian philosophy, as well as to stimulate better understanding
between the East and West on a spiritual basis. Through our services
and classes, we emphasize practice of the universal truths taught in
all great religions: love and service together with study, prayer and
meditation. Our primary aim is to stress the life of selfless dedication
and to create an atmosphere of serenity and peace. We also have two
sister ashramas in Calcutta, India. The mission of these ashramas is
to train and serve destitute women and children through schools, an
orphanage, and a shelter.
VEDANTA
PHILOSOPHY
Vedanta
comes from the Sanskrit words Veda (wisdom) and Anta (end) and signifies
Supreme Wisdom. It is applied to the spiritual revelations of the great
sages of ancient India as recorded in the final part of the Vedic scriptures
known as the Upanishads. Dealing with the fundamental principles and
the practice of spirituality, rather than with dogmas, rituals, or personalities,
Vedanta
is the philosophical basis of most Indian traditions, regardless of
sect or creed. Vedanta strives to be free from sectarianism and exclusiveness
with an infinite scope for tolerance. Vedanta does not believe in converting
from one form of faith to another, but it seeks to help each one to
follow his or her own religious faith with whole-heartedness. Modern
Vedanta teaches that all religions are paths leading to the same goal.
"By whatsoever path men and women seek Me, even so do I reach them."
Bhagavad Gita.
The
comprehensive system of spiritual practice which it offers is known
as Yoga. The term is from the same Sanskrit root as the English word
"yoke" and means union between the soul and God. Yoga is typically divided
into four main paths to suit the varying temperaments of human beings.
These paths are karma yoga (selfless work), bhakti yoga (devotion),
jnana yoga (philosophic discrimination) and raja yoga (concentration
and meditation). Through them, one may attain the highest realization.